Get that Special Lower Back Tattoo Design!

Women in particular love getting tattooed on their lower back part. Aside from the importance that they place on their legs and hips, they prefer to further enhance their very own sexuality by means of having a tattoo design inked on their lower back skin. In the previous years, only the men were brave enough to sport their tattoos.

They believed that their masculinity can be more emphasized through them. However, due to the expanse of media influence, even the young college girls, women workers, and housewives have agreed to wear them.

In fact, several celebrities are proud to expose their own. Julia Roberts, Pamela Anderson, Debra Wilson, Angelina Jolie, among others are more than enough to convince the women to sport their lower back tattoo designs!

Enhancing one’s beauty and sensuality bears no limitation. Others are even willing to go under the knife just so they can be more confident with their bodies. If done the right way, a lower back inked tattoo is no doubt going to be a really wonderful fashion accessory.

Many of those who wear the tattoo think of it as a fabulous body ornament. This side is actually true. Included in the top choices for tattoo designs are the butterfly, flower, dragon, Celtic, tribal, sun, heart, and star, to name a few of the most preferred designs.

Searching for the Perfect Design

What else is your best resource when it comes to the designs that will perfectly suit your lower back other than the Internet? Online tattoo libraries store numerous designs to choose from. You may take a look at the line of classic, contemporary, adventurous, up to the romantic styles. Your choice must be something that will provide a room for your self-expression. In order for the design to actually look stunning, the artist must be professional.

As you search for the perfect design, all that you must do is to type in the keyword using one of the leading search engines. The websites host a variety of designs which are up for sale while some are offered for free. Those that are for sale are typically offered in minimal prices.

Placing the Tattoo Design

Most women think that these designs are meant to be seen. After all, what is its significance if it will be completely hidden forever? There are appropriate times when it is alright to make them visible. In this sense, a lot of ladies wear a low waist pair of jeans with a hanging blouse. The term “tramp stamp” has popularized due to this practice. It practically doesn’t mean a good thing. The general thought however is that having a tattoo inked on this portion has something to do with one’s intention of going sensual.

The hourglass-like shape of a woman’s body is more enhanced with this small ornament. Usually revealed in the nighttime, women like to expose their markings as they go to parties and other forms of social events.

Tips to Take Note of

Before getting the actual lower back tattoo design, better practice yourself to lay on your stomach for about an hour. You see, the process may take longer. It is also necessary that you shave any hair on the surface. Be sure to wear a loose fitting pair of jeans to prevent any disturbance to the newly done tattoo. Most importantly, think of your decision several times. Once you have it, it will be hard to take it off.

The Cultural Significance of Tattoos

For many people, tattoos are marks of machismo – a form of expression for sailors, bikers and convicts with little significance outside of those subcultures. On the contrary, tattoos are often symbolic of rich cultural histories.

In many cases, tattoos are a way to place protective or therapeutic symbols permanently on the body. Polynesian cultures have developed elaborate geometric tattoos over thousands of years. After British explorer James Cook’s expedition to Tahiti in 1769, the marks became fashionable in Europe. As a result, European men in dangerous professions, in particular sailors and coal miners, have tattooed anchors or miner’s lamps on their forearms for protection since the late 18th Century. The tradition of tattooing a loved one’s name also developed during this time.

In other cultures, tattoos mark people as part of specific social, political or religious groups. In the Maori culture of New Zealand, the head is considered the most important part of the body. The face is embellished with elaborate tattoos, which serve as marks of high status. Each tattoo design is unique to the individual, as it conveys specific information about that person’s social status, ancestry and skills. Men are given tattoos at various stages in their lives, and the decorations are designed to enhance their features and make them more attractive to potential wives. Although Maori women are also tattooed on their faces, the markings are concentrated around the mouth. The Maori believe tattoos around the mouth and chin prevent the skin becoming wrinkled and keep them young.

Similarly, there are countless meanings behind traditional Native American tattoos, but most tattoos were a symbol of a warrior’s status within a tribe. It was also common for a tribe to give tattoos to those who had proficiency in using the symbol that was tattooed upon their body. For example, warriors often had tattoos of weaponry, while women were given tattoos of various labor tools. Although Europeans have had the names of loved ones tattooed onto their skin for centuries, Native Americans generally wore their own names.

Various groups throughout Africa employ tattoos as cultural symbols. Berber tribes in Algeria, Tunisia and Libya tattoo fine dots on the faces of women after they give birth to a male heir. Women also tattoo their faces, hands, and ankles with symbols marking their ethnic identity. In Egypt, members of the Christian Copts sect bear small crosses on their inner forearms. The elaborate facial tattoos of Wodaabe, nomadic herders and traders in western Africa, carry various meanings. Wodaabe women dot their temples, cheeks and lips with geometric tattoos to ward off evil spirits. Men and women use black henna as a temporary tattoo covering entire hands, forearm, feet and shin during weddings, baptism, and special holidays.

At times, tattoos are a form of artistic expression. Modern Japanese tattoos are considered fully realized works of art. The highly skilled tattooists of Samoa consider tattooing both a craft and a spiritual awakening. They create their art with the same tools as were used prior to the invention of modern tattooing equipment. This process is seen as a spiritual journey, a strongly psychological experience that will change their lives forever.

In North America, the cultural status of tattooing has steadily evolved over the past thirty years, from a rebellious, anti-social activity in the 1960s to a mainstream means of asserting one’s identity in the 1990s. Although tattooing is simply a trendy fashion statement for many, others choose tattooing as a way of honoring their cultural, ethnic or religious heritage. Often tattoos represent both fashion and cultural significance, as in the increasing popularity of Americanized geometric tribal tattoos.

Marriage Tattoos

Tattoos have long been a medium people use to pledge their undying love for each other. In the United States, we tend to associate hearts with love, thus a heart design is a popular choice to show affection. Some people have even chosen to get tattoos to commemorate their marriage. Other cultures dictate that a woman be tattooed before she is even eligible to marry. Others use tattooing as a method to attract mates.

Perhaps the origin of marriage related tattooing in North America stems from the devotion tattoo. Devotion tattoos usually involve a heart or some other symbol of love and usually someone’s name. Names don’t necessarily have to be involved though, something else could be used to symbolize the devotee, like a favorite flower or something to do with her interests.

Tattooed wedding rings have been around for centuries, but their modern celebrity status has given them a new lease on being hip and trendy. Back in the mid 1990’s rocker Tommy Lee wed Pamela Anderson of “Baywatch” fame. Unfortunately, the union didn’t last as long as the matching tattooed bands on their ring fingers. Fashion model, Mia Tyler (daughter of Areosmith’s Steven Tyler) and her musician husband, David Buckner also have tattooed bands.

Although tattoos in pace of actually rings sounds extreme and absurd, it may actually have some practical advantages. Some people, like doctors and nurses have professions that require them to wash their hands all the time. A tattooed ring would mean they can do so without having to bother with taking their wedding band on and off repeatedly and risk losing or forgetting it.

Other’s have jobs that have certain risk factors associated with wearing jewelry, like oil field worker, mechanics and others who deal with heavy machinery on a regular basis. Conventional rings can get caught on the machine’s moving parts and cause damage, and maybe even the loss of a finger. The ring finger has a tendency not to heal as well as other parts of the body, so the design may turn out a little blurry.

Not all marriage tattoos have to be permanent to be important. The Hindu religion mandates they couple, especially the bride to be, be decorated with henna tattoos for the ceremony, or their union will not be considered official. The word “mehendi” is often used in place of “henna” and is synonymous with the word “marriage.” Its reddish color is symbolic of good luck and prosperity a new bride is going to bring to the family she is becoming a part of. The designs are usually placed on the hands and feet by the bride’s female relatives during a ritual preformed the day before the wedding. At least one the groom’s hands is usually decorated for the ceremony as well.

In other cultures, a woman is not considered worthy to marry unless she is tattooed because it’s believed if she can’t take the pain of getting extensively tattooed, then she might never be able to stand the even more intense pain of child birth. By the same token, and untattooed man isn’t worth marrying because if her can’t endure the discomfort of getting inked, he is not going to be a good worker so he can’t provide well for his family. He will probably be considered a incompetent warrior.

In many ways, picking out a tattoo design is much like looking for a spouse. Your tattoo with be your ever present companion in good times and bad, in sickness and health, for richer and for poor. Pretty much the same rules apply. Some times a tattoo outlasts the relationship it was meant to celebrate and the two or three more. Much like a marriage gone wrong, divorcing a tattoo will also leave you hurting, broke and scarred.

Military Tattoos

One of the most well known, and probably the most widely socially acceptable tattoos are on servicemen, and more recently servicewomen. These tattoos, sometimes called travel marks are more than just art. They tell stories about where the wearer has been, what they’ve seen and many times, how they feel about it. The story of freedom, hardship, war and liberty can be traced back for decades or longer on the bodies of generations of those who have served in all branches of the military.

Some got inked as very young boys on their way to war. Excited, scared and away from home for the very first time, their ink made them a man, and at the same time gave them the comfort of belonging to a family, a brotherhood bonded by ink and a common experience.

Others came home with tattoos done in strange and exotic foreign cities, maybe by someone who didn’t even speak the same language. They carry that design through life as a souvenir of the experience. Women are a bigger part of today’s military, and a make up a bigger part of the tattooed community as well. Thy get their tattoos just like the boys do, and for the same reasons.

So pervasive are tattoos in military culture, that tattoo studios almost always situate themselves near bases. Some are satellite locations of bigger shops on the other side of town. Their hours of operation may even revolve around the service people’s pay schedule.

The popularity of “Lady Luck” tattoos escalated right along with World War II. She may be completely clothed or in various stages of undress, but she’s always smiling, beautiful and usually accompanied by other lucky symbols like rabbits’ feet, four leaf clovers, horseshoes, etc. This tat was a stylish choice for men about to ship out because it was thought to bring them luck.

We can’t mention Lady Luck without giving some time to her evil twin, the “Men’s Ruin” tattoo. It also features a woman in various stages of dress, but this time she’s portrayed as the root of all his troubles instead of the object of his affection. She’s surrounded by representations of vices, such as dice, playing cards, booze and drugs, but she’s still pretty, because who wants to wear an ugly woman around for the rest of their life.

There were other variations on the same theme. A lady dress as a hula girl probably means the wearer served in the Pacific Theater. Similar images were often painted on bombs, cannons, guns and other instruments of war.

United States Marines often sport tattoos with slogans like: “Simper Fi,” or Death before Dishonor.” The bulldog mascot is also popular, but perhaps no other branch is known for their body art like the navy. Sailors are famous for their tattoos, which are rich with symbolism. After he’s gone his first 5,000 miles at sea, he has a blue bird inked on to one side of his chest, the next 5,000 earns him one on the other side. A seagull may represent a fellow serviceman lost at sea. A dragon means he’s crossed over an international dateline. The ever popular anchor was though to save him if he fell overboard, and sailors back in the days of actual sails had “hold fast” tattooed on to their knuckles to help them remember to be careful while up in the crow’s nest.

Sailors in the British fleet sometimes had crosses tattooed on their backs to spare them a flogging if they got into trouble, because it would be sacrilegious to strike the image. Other popular designs among the seafaring are Neptune, the god of the sea, nude women and various kinds of ships.

There’s been resurgence in patriotic tattoos in recent years, with the Gulf Wars drawing in a new generation of soldiers, and memorial tattoos honoring the fallen of September 11th. What ever the branch, during peace or times of war, servicemen and women wear their ink like a badge of honor.

Ankle Tattoo – Sprinkling more Sexiness to the Women

Which part of your body do you think is the sexiest? Is it your legs? Is it your hips? Is it your back? How about your nape? Sure enough there is always one part of your entire physical being with which you are most confident with. Anyhow, every part of the body can be graced with tons of sexiness.

However, did you know that you can make your ankle more appealing? Yes, you read it right. It is very much possible with the ankle tattoos! They have been around for the longest time and are very popular among the women. They are not only sexy to look at but they can also be easily concealed when it is deemed inappropriate. Hence, find out how you can enhance your toes even more.

It may be a rare chance for someone to think about the ankles when it comes to the sexiest portion of the body. However, most women employ tattoos to further add beauty to this body part. This is also a good way of diverting the men’s attention out of their hips and legs.

Why having the Ankle Tattooed is Ideal

The tattoos placed herein are basically perfect especially for the women since they can be carried on irresistibly and discreetly. There are special places that ban tattoos such as in the office or in school. Likewise, it is very scandalous for a woman to display that mark on her chest or arms! A mark on the ankle somehow spells the words “Noticing me is all worth it!”. This subtle execution surely makes a head-turner.

Another good reason to have it on the ankle is because women generally prefer a smaller tattoo. Aside from being discreet, the smaller sized ones save the person from too much pain as well as from the expenses. The lesser time that one will be exposed to the tattoo gun means a lesser amount of pain.

Having it on the ankle doesn’t mean that you have limited choices when it comes to the design. Its size may be relatively small yet the distinctiveness of such is never sacrificed. It is but an understatement to say that it is beautiful. It is way, way beyond that!

The Cost that it Takes

You don’t have to worry much about the cost since having it in this part of the body is just rationally affordable. The typical range of which is between $50 up to $200. You can surf the Internet for the possible fees charged by the different tattoo parlors. For sure, there is also a nearby shop in your locale so better check it out. Just take note that it is necessary to take time to conduct a survey regarding the price to pay for.

The Pain to Endure

Before you can actually enjoy your tattoo, you must first submit yourself to a torturing pain. Its intensity is far worse than a simple cut. There is no exact word that may define it, so to speak. Since the ankle area is filled with more tissues and bones, you can imagine that it will be terribly painful.

Nevertheless, it goes to show that with beauty comes the pain. You should bravely endure it before you can actually boast of what you have there. So having already read everything, are you brave enough to have an ankle tattoo?

Nazi Imposed Forearm Tattoos

Numbered forearm tattoos are closely associated with Holocaust survivors. This practice originated at Auschwitz, the largest and most notorious of the Nazi concentration camps.

Incoming prisoners went through the infamous selection process where a Nazi security officer, or Schutzstaffel (SS), would determine who would be killed in the gas chambers and who would work in the forced labor camps. The prisoners who would live and work were registered with a tattoo. Each prisoner was assigned a specific five digit Hollerith number, which was part of a custom punch card system designed to track prisoners with in the Nazi concentration camps, similar to our social security system in the United States in that each person was reduced to a number for purposes of identification. The punch card number would follow each prisoner from labor assignment to labor assignment as Hollerith systems tracked the prisoner’s availability for work and reported it to a central inmate file.

These tattoos were only one of the ways the Nazis dehumanized their prisoners, and Jews were not the only prisoners who bore SS tattoos. Homosexuals, the mentally ill, Soviet prisoners of war, Poles, Communists, Jehovah’s Witnesses, blacks and the Roma were also tattooed in forced labor concentration camps. Only ethnic Germans and police prisoners escaped the degrading registration tattoos.

Tattoos evolved quickly at Auschwitz. When the Nazis initiated the tattooing program in mid-1941, the tattoos were placed on the left breast of the prisoner. Later that year, the tattoo location was moved to the inner forearm. Before long, the number system bore no further relation to the Hollerith number. The Hollerith number was designed to trace a working inmate, so when the number of exterminated inmates surpassed the number of living inmates, the Hollerith numbering system was unnecessary.

Instead, the Nazis introduced ad hoc numbering systems tailored to each division of the extermination camp. For example, Dr. Josef Mengele, who performed inhumane scientific experiments on prisoners, tattooed his own distinct number series on those assigned to his division.

Nevertheless, Nazi officials in Berlin continued to use the numbers to track prisoners. In late 1943, the extermination of more than six thousand working prisoners was delayed for two days. The SS was under orders to spare the lives of any Jews with traces of Aryan parentage, and the prisoners’ execution was postponed until each of their tattoos could be checked against the records in Berlin.

However, tattoos took on an even more gruesome significance in the concentration camps than just simple identification. The inmate who entered a Nazi concentration camp with tattoos was targeted from the moment he or she arrived. Tattooed inmates were immediately catalogued, and their skin was marked for the collection after death. The skin of dead prisoners was used to make lamp shades, saddles, riding britches, gloves, house slippers and ladies’ hand bags. Elaborately tattooed specimens were kept in a Nazi museum in Berlin. SS officers also frequently seized tattooed skin from these macabre stockpiles and prized them as morbid souvenirs of their time at the camps.

The significance of tattoos in Nazi Germany continues more than sixty years after the concentration camps were closed. Nazi Germany glorified an idealized Aryan heritage, and in recent years extremists have appropriated many Aryan symbols from pre-Christian Europe for their own uses. They give such symbols a racist significance, even though the symbols did not originally have such meaning. In addition, these symbols are often used by nonracists as well, in particular practitioners of modern pagan religions, though they still have their place in confinement. Today’s prisons are pack with people prominently displaying such ink, because it identifies them with a group. Like Nazi Germany, they are bound together by hate.

Temporary Tattoos

So you’re just not sure, huh? Well there’s no shame in that. Getting a tattoo is a huge decision. You only get one chance to pick just the right design and just the right place to put it before you’re stuck with it for the rest of your life. You’d be stupid to rush into something like that. It would almost be like marrying someone on your first blind date; only divorcing a tattoo usually requires surgery and leaves scar. Fortunately, you have the option to test drive a tattoo before you commit to it for life. Think of it as speed dating for your skin.

Temporary tattoos have been around for decades. You baby boomers probably have fond, childhood memories about Cockamamies, those fun little tattoos that used to come in Cracker Jacks and boxes of breakfast cereal. You just wet (usually by licking, right?) the back of the transfer paper to loosen the design and stick it to your skin and you’d have a tattoo for the day. You probably felt it made you look tough, like your dad and his service tattoo.

You say you’d be embarrassed to wear a fake tattoo? You’re friends will give you a hard time about not going for the real thing? Well consider that word, “real” for a minute. If your tattoo exists, then it’s real, right? It’s certainly not a figment of your imagination. Just think of it as a similar, but separate option.

Just like permanent body art, temporary tattoos have continued to evolve over the years, into a much more sophisticated product with many more options to choose from. The film industry helped push along the development of the product, because shooting movies that involved heavily tattooed characters, such as bikers, gangsters, or Ray Bradbury’s Illustrated Man, took so long to shoot. The makeup crew would invest a lot of time and effort into meticulously painting each and every detailed tattoo on the actor by hand, only to have their work quickly melt off under the intense heat of the stage lights.

Chemist, Dr. Samuel Zuckerman has an impressive list of accomplishments to his credit. He’s responsible for the Estee Lauder’s Origins line, the stripe in Aquafresh toothpaste and he’s the father of temporary body art. He invented the first skin friendly, authentic looking tattoo for the 1981 film by the same name. The film drew overnight attention to his invention and the amazement of the tattoo and makeup industries.

A few years later, Zuckerman and his son set about mass marketing the product. Today the Temptu company caters to the rich and famous as well as the average individual. They’ve added products like body glitter and stick on jewels, stencil-only stick-ons that let you fill in the color yourself, and even airbrush tattoos, which are applied by applying a stencil to the skin and painting over it with a special spray paint. Tempu products have been used on some of the most famous fashion runways, as well as on the big screen in films like Xmen 2, Rent and The Mummy Returns. It’s also decorated the stars of HBO’s mega hit The Sopranos.

Prices are fairly reasonable, even for the most elaborate designs. There are varying levels of application graces required, depending on your choice of products. Surely just about anyone can easily apply the stick on tattoos, but if you choose the paint on kind, you may want to enlist the help of one of your more artistic friends.

You don’t have to feel like a fake for opting to go temporary with your body art. Just think of it as an extension of the rest of your cosmetic lineup. On your average night on the town, no one will know if your hair is colored, if your bra is padded, or if your tattoo is permanent unless you tell them.

Tattooing Rituals

The explorer William Dampher brought the tattoo to the contemporary west when he brought the heavily tattooed Polynesian Prince Giolo to London in 1691 and put him on exhibition. He became the rage of London. The British public welcomed the novelty. Europe had not seen tattoos in 600 years. It would be another 100 years before tattoos would make their mark on the West.

The slow spread of tattoos in the West was due to their slow, painstaking procedure of application. Puncture of the skin by hand and subcutaneous injection of ink was unappealing. Tattooing was viewed so poorly that it went underground; becoming a secret society few were accepted into. This ritualistic approach to tattooing is prevalent throughout of its history.

It is believed that the tattoo originated in Ancient Egypt. Archaeologists at Ashmolean Museum in Oxford claim tattoos were first applied to female clay figurines and their human counterparts as early as 4000 BC. Such neo-pagan practices so eerily reminiscent of voodoo that pre-date Christ by nearly four millennia clarify why so many find tattoos mysterious and disturbing.

The migrant Ainu people of Japan adopted tattooing early and considered the tattoo divine. Modern Japanese dismissed such notions of the tattoo and viewed it ornament. Japanese tattooists called the Horis refined tattooing to an art form. Their use of color, sheer intricacy of designs, and use of contrast made their tattoo marks appear almost three-dimensional. Even as art-historians appreciated tattoos as an aesthetic, the human suffering required to endure tattooing mystified many.

Sir Joseph Banks was the first European on record who speculated why. During his 1769 visit to Tahiti, Banks wrote: “What can be a sufficient inducement to suffer so much pain is difficult to say; not one Indian (though I have asked hundreds) would ever give me the least reason for it; possibly superstition may have something to do with it. Nothing else in my opinion could be a sufficient cause for so apparently absurd a custom.”

Superstition may well be the reason so many early tattoo wearers endured the pain of tattooing but such notions are scorned or chided by their wearers today. Tattoos seem to be a fundamental area of common ground across cultures. From Africa to Europe, to North America and its thousands of native tribes, the acceptance of tattoo pain and permanence appear integral to very societal structure.

The pantheistic and animistic connotations of tattoos cannot be overlooked. The belief the tattoo wearer calls upon the spirit of his marked image – the dragon, eagle or flower – implies a return to a nature of the human form. Regardless of the reasoning behind them, tattoos are a practice in symbolism as much as art and their ritualistic nature cannot be understated or ignored.

Some civilizations use tattoos for demarcation of degree of crime, others tattoo young girls as rite of passage to womanhood. Tribal Samoan women are married based on the tattoos they wear. Dayak warriors’ tattoos symbolize how many lives they have taken in battle. Such tattoos assure their wearers status for life.
The rewards of such tattoos in tribal life seem to justify the physical pain required to endure their application. Today’s global village makes tattoos and the rites of passage their represent seem out of date.

Teenagers war with each other to fit in with the right crowd, and have the right clothes. Twenty-somethings fight each other harder for the entry-level job that’s
going to take them to the top, or to get into graduate school. Established businessmen will stop at nothing to preserve their balances. Humans seem to love status and will submit to whatever rituals assure them of it.

Religious Objections to Tattooing

Tattoos offend the religious of a variety of familiar denominations. The most dramatic example is found among Jewish believers, who deny a traditional Jewish burial to persons with tattoos, or even bodily piercing. Some Christian churches impose restrictions on bodily “modifications”. While 21st century enlightened individuals might take surprise or offence at religious objection to tattooing or body piercing, basis may be found in an Old Testament passage.

“Do not lacerate your bodies for the dead, and do not tattoo yourselves. I am the Lord” (Leviticus 19:28). By this passage, lacerations and tattoos so described were part of non-Jewish mourning rituals, intended to disguise the living from the spirits of the dead. This curious mixture of neo-paganism with orthodox faith is as fascinating to some as disturbing to others. While cultural anthropologists and the religious may wage holy war over the subtext for a tattoo, religious motives seem to weigh very little on choices by those who adorn themselves with ink beneath the skin or piercing it with rings. Some might argue that they should.

Vatican II Council’s declaration that human beings are called upon to view their bodies “As good and honorable since God created it and will raise it up on the last day” (Gaudium et Spes, #14) lends credence to opinions that some tattoo motifs seek to offend the more religious minded. At least, both secular and religious will agree that most tattoo designs seem less than “good and honorable” and so might seem “inappropriate” decoration for a body created by the divine.

The very consideration of religious objection tattoos raises powerful questions of us as a society, and equally interestingly, the degree to which tattoo wearers and objectors view what precisely makes them “human”.

If we judge body modification to be appropriate, do we need to acknowledge the reasons why others may not share our views?
Whether we like it or not our decisions affect our futures. Potential employers look at people differently because of holes in their noses and tattoos on their calves. Forget life-careers for a moment. How we look affects our ability to get a part-time job nowadays. And, if we have a job, it might be wise to check to our employer’s unspoken policy on tattoos and body piercing. While “prejudice” is unfair – it is often inevitable. Is it consistent with the values espoused by any civilized religion? Moral arguments won’t pay your bills. Staring at our navels won’t pay for dinner any more than piercing it will. Choosing between right to self-expression and self-sustenance might seem unfair but it may well be a reality.

My friend Lucian got his ear pierced for his 21st birthday. Friends gently ribbed him and his parents accepted it. Yet the law firm he interned at did not. His employer informed him he’d have to remove it during working hours. Since he’d just had the piercing he couldn’t take the earring out immediately or the hole
would close. He was faced with walking around with a band-aid on his ear for a month and a chip on his shoulder for a lot longer.

Some argue tattoos have religious significance and artistic merit. Do they deserve standalone appreciation rather than criticism?
No reasonable person openly says that tattoos or body piercing are “bad” or that people who have them avoided. Our love of art or religious significance is valid reason for self-expression. It remains up to the individual to weigh the risks and issues they enjoin. Some gangs choose tattoos with a religious theme and such a tattoo may be misinterpreted. As with all forms of expression, tattoos are no different – they are open to interpretation.

Perhaps the tried but true forms remain most valid. After all, you could always demonstrate your faith by wearing a medal or a cross.

Social Acceptance of Tattoos

Would you sit for hours and let someone stab you repeatedly? There are those who crave such treatment. Since its beginnings, civilization has possessed habits that were seen as barbaric and low-rent. Being tattooed has, in the history of the U.S., been seen as something that only the dregs and roughnecks of society would do. Yet in this, the technological, age tattoos have become a more accepted and mainstream part of society.

Some of those who are being tattooed today do so to be trendy. The most popular or–as many would put it–the most cliché, tattoos are tribal or Celtic designs, barbed wire, and skulls for males, and, for females, flowers, fairies, hearts, and butterflies. Still others are tattooed because they see their art as an extension of themselves and wish to be a canvas for their artist.

According to Tattoo Facts and Statistics online (, in 1936 Life magazine estimated about 6 percent of the U.S. population had at least one tattoo. The same article states that in April 2000, the National Geographic News reported that approximately 40 million U.S. citizens had been inked.

If you break it down by age groups, a 2003 Harris poll tells us that young adults aged 25-29 possess the highest percentage of tattooed individuals–a stunning 36 percent! Over the past few years, both the age range and the number of those being tattooed have steadily increased.

Tattoos are gotten for many reasons. In biker culture, one might get a tattoo to symbolize their affiliation with their biker crew, just as a gang member would have his gang’s symbols etched into his skin to show his loyalty.

For many, a tattoo is a passing fad, a craze, and is something they will later regret. These are most often the people who go with a group of friends to get tattooed because it’s “cool,” or perhaps some are those who would, in the thralls of a passionate affair, get a lover’s name inked into their flesh. These people are most commonly the ones who will seek out means of tattoo removal later on in life, ashamed of what they consider a momentary lapse of judgment.

And yet for others, a tattoo is a distinct and desired part of life–an expression of their personal beliefs and a work of art. Not long ago, tattoos were unacceptable in high society and were seen as the rude and brutal etchings of roughnecks and those who were of a lower standard. Throughout the 1960s, the rebellious, anti-social mind-set of the day helped to mainstream tattooing as more and more flower children were inked in defiance of what was “proper.” By the 1970s, rock and rollers began to proudly display their tats, and by the 1980s, many celebrities, from rock star to model to sports star to actress, boasted of their ink.

A History Channel program reveals that the earliest sample of tattooed skin which has been discovered dates back to 12th-Dynasty Egypt (1938 B.C.), but that there is evidence to show that, in Pre-Dynastic and Early Dynastic Egypt, tattooing might have been practiced as early as 4500 B.C.

Today’s age has been described as the age of the Renaissance for tattoos. An article by U.S. News and World Report states that ten years ago, tattoo parlors were opening at a rate of one per day in the U.S. Tattoo artists now advertise page after page of “Flash” art on their walls, ready-made tattoos for the customers who want ink, but don’t know what design they want.

In the past decade, newer, stricter regulations have been put into place to protect both the client and the artist. Cleanliness and equipment guidelines have allowed tattooing to become a safer form of rebellion for teens looking to shock their parents or to find a way to express themselves.

But for some, tattoos will always be taboo. In this day and age, there is still discrimination against those people who choose to be inked. Often, one will cover his art for a job interview, fearful that any potential employer will judge the person not by his resume, but by the ink in his skin. It is the same for the females who allow their skin to become a canvas. While those with the understanding see tattoos as unique and beautiful expressions of one’s personality and another’s skill, others see them merely as blemishes or stains on an otherwise unmarred surface. Ultimately, it is an individual’s choice whether or not a tattoo is a beautiful addition to one’s person or a beastly mistake to be erased.